"Haver" British usage: "to hem and haw." Scottish: "to maunder, to talk foolishly, to chatter, talk nonsense, to babble." Jewish: "a friend, chum, mate" - specifically someone willing to partner with you in grappling with truth and Word and life. Yep, I'm setting a high bar here...

Showing posts with label Advent. Show all posts
Showing posts with label Advent. Show all posts

Thursday, December 9, 2010

Upside down Christmas

My friend across the street has an upside down tree.

I must confess it’s the first one I’ve ever seen. I had to go over and look up close. He says he’s had many interesting discussions, including those from folks concerned about an upside down tree being sacrilegious. (I asked if it's a holiday distress signal.)

The upside down tree became a parable of sorts, a kingdom metaphor.

Oh yes, it’s easy to slam Christmas in our culture – the consumerism, the greed, the shop and shop and shop and shop, the overeating, the rush rush rush, etc. etc. etc., skating on the edge of Scroogedom ourselves, with a dash of smug self-righteousness thrown in for good measure.

But it was working with our own “lectionary” – the teaching schedule through Mark in our church – that converged with this upside down tree. You see, on the Sunday when we potentially would want to have our Christmas sermon the reading is Mark 6:14-29. John the Baptist loses his head.

Naturally the story of the godless king and his inbred family and the decadent birthday party (a debacle of debauchery!) with the lurid request for the Baptist’s head seems as unfitting for a yuletide text as the proverbial gold ring in a pig’s snout (the gold ring being Christmas, of course, and the pig’s snout being, well, Herod, I guess). But seeing them together suddenly Christmas was turned upside down, or really rightside up and some congruities emerged.

Herod beheads John even as his father murdered the Bethlehem babies & toddlers.

The murder of the innocents doesn't make it’s way into our manger scenes, generally. Perhaps it’s there as an explanatory footnote if we tell the rest of the story about the flight to Egypt  by Joseph and Mary with the Christ child. It’s the darker side of Christmas,  the cries of the infants and the falling of the executioner’s axe lost in our noisy festivities.

But being taken to Herod’s posh party, witnessing the play and frolic and dancing suddenly interrupted by the arrival of the head on a holiday platter, Herod suddenly sobered and pensive, I likewise was sobered a bit and reminded of the true cost of this day. Reminded that the gift of Jesus was a gift given in blood. A gift that when fully unwrapped revealed a bloody swordlike cross piercing the mother’s heart.

So let’s party on and enjoy the season with one another – but always be mindful of the cost.

Wednesday, December 1, 2010

Advent mantra

This one grabbed me this morning -- just had to post it here. Nice wee Advent nugget courtesy of Richard Rohr:


“Come, Lord Jesus,” the Advent mantra, means that all of Christian history has to live out of a kind of deliberate emptiness, a kind of chosen non-fulfillment. Perfect fullness is always to come, and we do not need to demand it now. This keeps the field of life wide open and especially open to grace and to a future created by God rather than us. This is what it means to be “awake,” as the gospel urges us...

Wow. What a contrast to the "perfect fullness" we not only demand on Christmas morning, but most Sunday mornings -- in fact most mornings. What a delicious twist! Living out of deliberate emptiness, a chosen non-fulfillment leading to a field of life wide open with possibilities. Wow. To give up trying to construct my own future or our future collectively as a community, nation and world, and daily, with arms wide open to embrace the future created by God.

I think I have my mantra for this season.

I think I want to stay awake.

Come Lord Jesus!